Day of Christ

The Day of Christ begins with the appearing (the epiphaneia) and kingdom (basileia ) of Jesus Christ (2 Tim.4:1) and the blazing forth of the glory of the great God, even our Savior Jesus Christ (Titus 2:13). This is when the hope of the calling of the Mystery is realized. This is when our faith gives way to sight. This is the next event on God's prophetic clock. This is when Christ Jesus, in His role as the Head of the high calling, convenes [calls into session] His Ecclesia (Church) which is His Body. As the Great Convoker, He, alone, calls His Ecclesia into session. This marks His assumption of sovereignty over the nations. Those who have been memberd into “the high calling of God in Christ Jesus” will either be raised out from among the dead, or will be changed from mortal to immortal, and will take their place, or station, in His Government. Concurrently with the many events taking place when Christ Jesus assumes sovereignty over mankind and the nations, the Holy Spirit (the Comforter) will actively and aggressively restrain evil (John 16:7-13). People who sin will die for their own sin (Jer. 31:30). The Spirit will hinder transgressions because man’s conscience will have been quickened (made alive). The Day of Christ is synonymous with all of the above, including the Kingdom of God, and comes before the tribulation and the second coming (Parousia) of Christ. During the Day of Christ, heaven and earth will be governed by Christ Jesus from His heavenly Throne. This dispensation is set in contrast to the Millennium or the Day of the Lord. To say the two are the same is to say that “one-plus-one equals one.” Most all Christians realize that the Day of the Lord (i.e. the Tribulation and the Millennium) begins with revolution, bloodshed and violence which will be an unprecedented event in all of human history. The Old Testament has a lot to say about this Day—the Day of the LORD. Isaiah speaks about the Lord's imposition upon the world of His Millennial Rule; “For, behold, the LORD will come with fire, and with His chariots like a whirlwind, to render His anger with wrath, and His rebuke with flames of fire. For by fire and by His sword will the Lord plead with all flesh: and the slain of the Lord will be many” (Isa. 66:15-16). Psalm 50:3 says; "Our God shall come, and shall not keep silence: A fire shall devour before Him, and it shall be very tempestuous round about Him." Psalm 97:3; “A fire goeth before Him, and burneth up His enemies round about.” These verses relate to Jesus Christ Personally returning to earth to put an end to the nation’s revolt against His Rule from heaven (2 Thess. 2:1-12). When the Kingdom of God comes to Israel, it comes silently, “without observation” (Lu.17:22). It will not come suddenly or dramatically. Its’ coming is likened; “as if a man should cast seed into the ground; And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how. For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear” (Mk. 4:26-28). When the Kingdom comes, it comes without calamity with no harm being done to anyone. Notice a much overlooked passage; “He shall not strive, nor cry; neither shall any man hear His voice in the streets. A bruised reed shall He not break, and smoking flax shall He not quench, till He send forth judgment unto victory” (Matt.12:19-20). Matthew quotes from Isaiah 42:1-4 which informs us that the Kingdom (i.e God’s Government) begins with the Gentile nations. Israel will not be a nation at this time. They will still be scattered, or dispersed, among the nations. While ruling over the nations, the Lord begins His work of re-gathering the Jews. Over time, He leads them back to the Promised Land ─as believers. No unbelieving Jew will be brought back to Palestine; no, not one! The unbelieving will remain scattered among the nations. [This brings up the question; ‘What about the Israel that now is?’ All we’ll say for now is; the present Israel is not of God’s doing. When He brings them back, there will be no disputes regarding borders or whose land it is]. “And I will purge out from among you the rebels, and them that transgress against me: I will bring them forth out of the country where they sojourn, and they shall not enter into the land of Israel: and ye shall know that I am the LORD” (Ezk.20:38). If words have any meaning, then we must conclude that something begins silently, mysteriously, without observation, without strife, without Christ being heard, and without damage being inflicted. On the other hand, something else begins (i.e. the Lord’s Day) with a colossal display of vengeance, wrath, and cataclysmic punishment which will be openly displayed. It is a contradiction to insist that the two descriptions relate to the beginning of the same event. In plainer words, the Prophetic Word informs us that there is coming the Day of Christ which is another term for the coming Kingdom of God. We are met with a non-Scriptural term, The Millennium, which relates to the 1000 year reign of Christ upon the earth. The Biblical term for this is the Day of the Lord. It is essential to distinguish between the two. The Holy Spirit does. We should do so, also. If we force all truths connected to the Day of Christ into the Day of the Lord, the result is utter confusion. Not only that, but we rob the Lord Jesus Christ of His Day of Exaltation. During the Day of Christ, He will draw, or compel, all men unto Himself. He will be exalted from the earth as every knee shall bow and every tongue shall confess that He is Lord to the Glory of God the Father. His Day begins with His “appearing and Kingdom,” and He begins to judge the quick and the dead. (2 Tim.4:1). This is when the glory of the great God, even Jesus Christ our Savior, blazes forth (Titus 2:13). Isaiah speaks of this event in 40:5; “And the glory of the LORD shall be revealed, and all flesh shall see it together” and at the same time. What is seen is the glory of the LORD, not the LORD descending from Heaven; to this, Numbers 14:21 agrees; “But truly as I live, all the earth shall be filled with the glory of the LORD.” When the Kingdom comes, “the earth shall be filled with the knowledge of the glory of the LORD, as the waters covers the sea” (Hab.2:14). The Psalmist says; “And blessed be His glorious Name forever: and let the whole earth be filled with His glory” (72:19). The world will experience the revealing of His Glory without Christ Jesus leaving His Heavenly Throne. The shining forth of the glory of God takes place before the Day of the LORD. It is noted in Isaiah's vision that the seraphim see Christ's Day and say; “Holy, holy, holy, is the LORD of Hosts: the earth is full of His glory.” During the Day of Christ, the “times of refreshing comes from the presence of the LORD.” All things are rejuvenated while the Heavens retain Christ (Acts 3:19-21). The pristine, pre-Noah flood conditions will be re-created (Isa. 65:17; 66:22). When the Day of Christ begins, all of mankind will be enlightened by the Holy Spirit and realize that Jesus Christ is LORD! Christ will begin His benevolent rule of the world. Then, He will begin converting His ancient people, Israel. Read Ezekiel 20:23-33, and notice how the Lord begins a work in their hearts and will lead them back into the Holy Land as a Christ-believing people. As the Day of Christ draws to a close, the restraints of the Spirit are gradually withdrawn.

Sunday, September 9, 2012

Eternal Suffering and Death Preachers Please Explain God's Word Now or At Your Judgment

Those who teach the "ETERNAL INN OF SUFFERING OR DEATH" need to explain how
Scripture can say the exact opposite of your teachings so many many many places.
Ok, explain each one of the following verses, how they do not clearly mean what they say...
one by one.  Then I will present many many many more Scriptures that clearly have God explaining
ALL NOT THE FEW WILL BE SAVED BECAUSE IT IS HIS WILL TO DO SO AND
HE HAS THE POWER TO DO WHAT HE SAID HE WOULD DO.

You might want to do a little homework also, and explain how the words eternal and forever
really mean a long age with a beginning and an end. The Greek word for eternal and forever is
"AIONIAN" and means very specifically "AGE LASTING"

Are there any verses that can help support ALL being saved?

You say most will burn in hell forever or be forever dead in the Lake of Fire.
But please first show me how these verses are saying the opposite of what they are saying......then I will show you many, many more that you will need to cut out from Scripture or show that they do not mean what they say!

Psalmist: “ALL the ends of the world shall remember and turn to the Lord, and ALL the families of the nations shall worship before You. For the kingdom is the LORD’S And He rules over the nations. All the prosperous of the earth will eat and worship, All those who go down to the dust will bow before Him, Even he who cannot keep his soul alive” (Psalm 22:27-29).

Peter: “For Christ also died for sins once for all, the just for the unjust, in order that He might bring us to God” (1 Peter 3:18).

First there are the parallel verses. I think these are thrown into the mix in order to combat the naysayers who will try to prove that “all doesn’t really mean ALL!” Oh yeah? Well if all doesn’t mean ALL, then not everybody is condemned by Adam’s sin, not everyone is disobedient, and not everyone dies:
“So then as through one transgression [Adam's] there resulted condemnation to all men even so through one act of righteousness [Christ's] there resulted justification of life to all men” (Romans 5:18).

“For God has shut up all in disobedience so that He may show mercy to all” (Romans 11:32).

“For as in Adam all die, even so in Christ shall all be made alive. But every man in his own order” (1 Cor. 15:22-23).

Well, some people say, maybe those are just flukes. It’s only 3 verses out of thousands, right? Besides, these are just the writings of Paul. Maybe Paul got a little overly excited about grace after his experience of being coerced into belief when he wasn’t even looking for Jesus. Maybe Paul did say he was a “pattern of those who would be believing” in Christ (1 Tim. 1:16, KJV), but maybe he was a little crazy after being blinded, shipwrecked and whatnot. So do any other writers in the Bible write about “all” being saved?
Torah Writer: “And in you [Abraham] all the families of the earth will be blessed” (Gen. 12:3).
Psalmist: “ALL the ends of the world shall remember and turn to the Lord, and ALL the families of the nations shall worship before You. For the kingdom is the LORD’S And He rules over the nations. All the prosperous of the earth will eat and worship, All those who go down to the dust will bow before Him, Even he who cannot keep his soul alive” (Psalm 22:27-29).
Isaiah: “And the Lord of hosts will prepare a lavish banquet for all peoples on this mountain” (Is. 25:6).
Daniel: “All the dominions will serve and obey Him” (Daniel 7:27).
Zephaniah: “For then I will give to the peoples purified lips, that all of them may call on the name of the Lord, to serve Him shoulder to shoulder (Zeph. 3:9).
Luke: And the angel said to them, “Do not be afraid; for behold, I bring you good news of a great joy which shall be for all the people” (Luke 2:10).
John: “And I, if I be lifted up from the earth, will draw all men to Myself” (John 12:32).
Peter: “For Christ also died for sins once for all, the just for the unjust, in order that He might bring us to God” (1 Peter 3:18).
So now you see why I say, either He saves all as promised, or He saves none because His promises are not valid. In the mean time, what do we do with all the verses that seem to say otherwise? Do people only get “one chance” to be saved in this lifetime?

http://www.julieferwerda.com/2011/07/07/jesus-saves-all-or-he-saves-none/



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