Day of Christ

The Day of Christ begins with the appearing (the epiphaneia) and kingdom (basileia ) of Jesus Christ (2 Tim.4:1) and the blazing forth of the glory of the great God, even our Savior Jesus Christ (Titus 2:13). This is when the hope of the calling of the Mystery is realized. This is when our faith gives way to sight. This is the next event on God's prophetic clock. This is when Christ Jesus, in His role as the Head of the high calling, convenes [calls into session] His Ecclesia (Church) which is His Body. As the Great Convoker, He, alone, calls His Ecclesia into session. This marks His assumption of sovereignty over the nations. Those who have been memberd into “the high calling of God in Christ Jesus” will either be raised out from among the dead, or will be changed from mortal to immortal, and will take their place, or station, in His Government. Concurrently with the many events taking place when Christ Jesus assumes sovereignty over mankind and the nations, the Holy Spirit (the Comforter) will actively and aggressively restrain evil (John 16:7-13). People who sin will die for their own sin (Jer. 31:30). The Spirit will hinder transgressions because man’s conscience will have been quickened (made alive). The Day of Christ is synonymous with all of the above, including the Kingdom of God, and comes before the tribulation and the second coming (Parousia) of Christ. During the Day of Christ, heaven and earth will be governed by Christ Jesus from His heavenly Throne. This dispensation is set in contrast to the Millennium or the Day of the Lord. To say the two are the same is to say that “one-plus-one equals one.” Most all Christians realize that the Day of the Lord (i.e. the Tribulation and the Millennium) begins with revolution, bloodshed and violence which will be an unprecedented event in all of human history. The Old Testament has a lot to say about this Day—the Day of the LORD. Isaiah speaks about the Lord's imposition upon the world of His Millennial Rule; “For, behold, the LORD will come with fire, and with His chariots like a whirlwind, to render His anger with wrath, and His rebuke with flames of fire. For by fire and by His sword will the Lord plead with all flesh: and the slain of the Lord will be many” (Isa. 66:15-16). Psalm 50:3 says; "Our God shall come, and shall not keep silence: A fire shall devour before Him, and it shall be very tempestuous round about Him." Psalm 97:3; “A fire goeth before Him, and burneth up His enemies round about.” These verses relate to Jesus Christ Personally returning to earth to put an end to the nation’s revolt against His Rule from heaven (2 Thess. 2:1-12). When the Kingdom of God comes to Israel, it comes silently, “without observation” (Lu.17:22). It will not come suddenly or dramatically. Its’ coming is likened; “as if a man should cast seed into the ground; And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how. For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear” (Mk. 4:26-28). When the Kingdom comes, it comes without calamity with no harm being done to anyone. Notice a much overlooked passage; “He shall not strive, nor cry; neither shall any man hear His voice in the streets. A bruised reed shall He not break, and smoking flax shall He not quench, till He send forth judgment unto victory” (Matt.12:19-20). Matthew quotes from Isaiah 42:1-4 which informs us that the Kingdom (i.e God’s Government) begins with the Gentile nations. Israel will not be a nation at this time. They will still be scattered, or dispersed, among the nations. While ruling over the nations, the Lord begins His work of re-gathering the Jews. Over time, He leads them back to the Promised Land ─as believers. No unbelieving Jew will be brought back to Palestine; no, not one! The unbelieving will remain scattered among the nations. [This brings up the question; ‘What about the Israel that now is?’ All we’ll say for now is; the present Israel is not of God’s doing. When He brings them back, there will be no disputes regarding borders or whose land it is]. “And I will purge out from among you the rebels, and them that transgress against me: I will bring them forth out of the country where they sojourn, and they shall not enter into the land of Israel: and ye shall know that I am the LORD” (Ezk.20:38). If words have any meaning, then we must conclude that something begins silently, mysteriously, without observation, without strife, without Christ being heard, and without damage being inflicted. On the other hand, something else begins (i.e. the Lord’s Day) with a colossal display of vengeance, wrath, and cataclysmic punishment which will be openly displayed. It is a contradiction to insist that the two descriptions relate to the beginning of the same event. In plainer words, the Prophetic Word informs us that there is coming the Day of Christ which is another term for the coming Kingdom of God. We are met with a non-Scriptural term, The Millennium, which relates to the 1000 year reign of Christ upon the earth. The Biblical term for this is the Day of the Lord. It is essential to distinguish between the two. The Holy Spirit does. We should do so, also. If we force all truths connected to the Day of Christ into the Day of the Lord, the result is utter confusion. Not only that, but we rob the Lord Jesus Christ of His Day of Exaltation. During the Day of Christ, He will draw, or compel, all men unto Himself. He will be exalted from the earth as every knee shall bow and every tongue shall confess that He is Lord to the Glory of God the Father. His Day begins with His “appearing and Kingdom,” and He begins to judge the quick and the dead. (2 Tim.4:1). This is when the glory of the great God, even Jesus Christ our Savior, blazes forth (Titus 2:13). Isaiah speaks of this event in 40:5; “And the glory of the LORD shall be revealed, and all flesh shall see it together” and at the same time. What is seen is the glory of the LORD, not the LORD descending from Heaven; to this, Numbers 14:21 agrees; “But truly as I live, all the earth shall be filled with the glory of the LORD.” When the Kingdom comes, “the earth shall be filled with the knowledge of the glory of the LORD, as the waters covers the sea” (Hab.2:14). The Psalmist says; “And blessed be His glorious Name forever: and let the whole earth be filled with His glory” (72:19). The world will experience the revealing of His Glory without Christ Jesus leaving His Heavenly Throne. The shining forth of the glory of God takes place before the Day of the LORD. It is noted in Isaiah's vision that the seraphim see Christ's Day and say; “Holy, holy, holy, is the LORD of Hosts: the earth is full of His glory.” During the Day of Christ, the “times of refreshing comes from the presence of the LORD.” All things are rejuvenated while the Heavens retain Christ (Acts 3:19-21). The pristine, pre-Noah flood conditions will be re-created (Isa. 65:17; 66:22). When the Day of Christ begins, all of mankind will be enlightened by the Holy Spirit and realize that Jesus Christ is LORD! Christ will begin His benevolent rule of the world. Then, He will begin converting His ancient people, Israel. Read Ezekiel 20:23-33, and notice how the Lord begins a work in their hearts and will lead them back into the Holy Land as a Christ-believing people. As the Day of Christ draws to a close, the restraints of the Spirit are gradually withdrawn.

Wednesday, November 19, 2014

Parousia... What Does it Really Mean?


(Originally published 10 Dec. 80)

It amazes me how men who profess to be students of the Word of God can treat the word parousia as if it always means "coming," acting as if this definition were a foregone conclusion, and using it as if it were the only meaning it could possibly have. Such practices reveal superficial consideration and a complete lack of objectivity. Their reason for attaching this misleading meaning to this important word is based upon the fact that the King James translators rendered it by the word coming in twenty-two of its twenty-four occurrences. They should face up to the fact that in doing this they actually erased the glorious truth of the parousia of Jesus Christ from the New Testament.

Many students have been surprised to find that the word parousia is not just another name for the glorious journey that Jesus Christ will make when He returns to earth, but that it is the Biblical term, the actual divine description for the personal presence of Jesus Christ upon the earth for a well-defined period of a thousand years. Two important studies in this truth will be found in SEED AND BREAD, Issues No. 24 and 25. These will be supplied to any reader on request.

As has already been suggested the word parousia is found twenty-four times in the Greek New Testament. It is translated "coming" in twenty-two of these and in two it is rendered "presence" (See 2 Cor. 10:10 and Phil 2:12).

It is a well known fact that when one’s creedal position becomes so fixed that it is not subject to any change, then there is no possible room for any further truth that may come forth from the careful study of the Word of God. It was this situation that caused the theologians who arose after the reformation to adopt the position that everything that was germane to God’s truth had been brought forth by the reformers and that nothing needed to be changed or additions made. So, even though the very word parousia spoke loud and clear of a time when Jesus Christ would be personally present upon the earth, they had no time or place for this in their tight theological system.

The translators of the King James Version were amillennialists, and in harmony with this view the word parousia was incorrectly translated "coming" in twenty-two of its twenty-four occurences. The plain facts in the case caused them to yield to the truth in the two occurences already mentioned. No doctrine was at stake in these two passages.

In previous studies it has been shown that according to the elements of this word, New Testament usage, Classical Greek usage, Septuagint usage, and the occurrences in the papyrus, the word parousia, when used of beings, means a personal presence when one is present because of who or what he is and what he does in view of his position. Furthermore, it must be noted that a personal presence is not necessarily a parousia if the one present is not there in relationship to his position and service.

Some years ago an incident happened that well illustrates this. I was in the hospital recovering from a major operation. A doctor came in to see me, but his presence in my room could not be described as a parousia. He was a physician, but he was not there to perform any service that a physician usually performs. He was there because he was my friend and had come to bring me a gift to help in the expenses which I faced. Soon after he left another doctor came in to see me, and his personal presence could be properly described as a parousia. He was there officially to perform the services that a doctor would be expected to do.

The Greeks had two words for personal presence. The word pareimi which meant a personal or actual presence and nothing more, and the word parousia which was a technical term and meant a personal presence when one was officially present to perform official duties.

The first four occurrences of parousia in the New Testament give us very valuable information concerning this word and the event it describes. Most of this is lost to the average reader due to misinterpretation and misapplication. These four occurrences are all in one chapter, Matthew 24. In the third verse we learn that the twelve disciples came to the Lord Jesus privately and asked the question: "Tell us, when shall these things be? And what shall be the sign of your parousia, even the consummation of the eon?"

In Issue No. 25, I dealt with the rule of Greek grammar that fully justifies this translation. This was further expounded in Issue No. 122, and it can be stated simply as follows: "When kai, the copulative ‘and’ connects two nouns of the same case, and if the definite article precedes the first noun and is absent from the second noun, the latter noun always refers to the same person, place, or thing that has been set forth in the first noun."

This rule applies to the two nouns found in the question asked by the apostles (parousias and sun teleias). They were asking about one thing, not two things. The first noun has the definite article, the second noun does not, even though it is found in Stephen’s text. Careful investigation has shown it to be an interpolation, and it is excised by nearly all editors.

The eon here of which they are speaking is the kingdom eon, that pre-advent time of divine government that prepares mankind for the personal presence of Jesus Christ. All the divine actions of the kingdom of God consummate in the parousia. There can really be no doubt but that the word sunteleia means a coming together of all the actions and operations that are moving toward a desired goal or end. This is why the word consummation is used to translate it. The word here is not telos, the actual end; but sunteleia, the act of completing to produce a desired goal or end.

There is nothing in the disciples question about the "coming" of Christ. How could there be when He was then present with them? Their question concerns the sign (singular) of His parousia, and this is defined by them as being ‘‘the consummation of the eon."

In answer to their question the Lord begins with a warning saying:

"Take heed lest any one mislead you" (24:4). This admonishment was given because the parousia of the Lord Jesus will not become a reality without a great struggle of deception and opposition on the part of Satan and his cohorts. He will well know that the time of his casting out is drawing near and his wrath is arising because he knows he has but a short time. See Revelation 12:12. The development and the outcome of this fierce struggle is set forth in the balance of Matthew 24.

The Lord declares to them that many shall come in His name (that is, in His character) saying, "I am the Messiah" and many shall be deceived by them. However, not one of them shall be able to produce "the sign of the Son of man in heaven" (24:30), a sign which no one now knows and will not know until it appears, but when it does appear the wise and prudent will recognize it and know and understand that the Lord Jesus has left His place in heaven and is on His way to the earth for a parousia that will last for a thousand years. Could this sign be a complete replay of the vision Ezekiel saw and recorded in chapter one of this prophecy? It could very well be. How thrilling it would be to stand with our Bibles open and see this great drama played out in the skies and every detail following the script to the very letter. I, for one, will gladly go through the great tribulation just to see this.

The Lord Jesus told them further that there would be battles and reports of battles (not wars), nations arising against nations and governments against governments, also that there would be famines, pestilences, and earthquakes in diverse places. These He declares are "the beginning of sorrows,’’ a statement that has no meaning unless there has been a complete absence of all such calamities for a long period of time. All these things have been happening and been prominent upon the earth ever since the entrance of sin. They were happening when the Lord spoke these words and have been commonplace ever since. Thus, it is most illogical for men to cry "signs of the times", "the beginning of the great tribulation," "Armageddon is coming", every time a war, famine, earthquake, or pestilence occurs. Let us be done once and for all with this "Chicken Little" attitude.

When we understand the prophesied flow of events set forth in the definite time periods of the New Testament (See Issue No. 23 and Issue No. 129) we will realize that all such things as false messiahs, false apostles, hot and cold wars, famines, pestilences, and earthquakes have ceased under the long period of God’s benevolent government of the earth, a government of the Lord Jesus from heaven which precedes the events of Matthew 24. The rigid restraints and swift punishments that will characterize His rule (Psa. 67:4) will keep all such things from happening. But when in God’s time and purpose these restraints and the Restrainer Himself (God’s Holy Spirit) is taken Out of the way (See Issues No. 113 and 114) evil men and conditions will appear and these will be highly significant.

It is my firm conviction that the ninth verse of this portion will never be acted out until after the twelve apostles have been raised from the dead and have reigned long as judges upon the twelve thrones promised to them by the Lord (Matt. 19:28). Those who rebel against God’s government will center their hatred on these twelve men, who will find safety in taking God at His word and fleeing to the mountains when they see the supreme sinful act of the "abomination of desolation," of which Daniel speaks.

Only in their mountain refuge will they be safe. So if while there anyone comes and says "Lo, here is Christ or there" they are not to believe it. If any say He has appeared and is in the desert; they are not to believe it, if any say He has returned and is in a secret room in Jerusalem, they are not even to listen to him. Following this He says: "For as the lightning cometh out of the east, and shineth even unto the west; so shall also the parousia of the Son of man be" (24:27).

From these words of our Lord we know of a certainty that His parousia and the coming that produces it will be sudden, dramatic, and public. The idea of a secret coming or of a secret personal presence is unknown to the Word of God. Neither can such be found in I Thess. 4: 14-17. In this passage Paul declares that those who are alive and remain unto the parousia of the Lord shall not precede those who are dead. These dead are the martyrs of the revolt against the kingdom, first seen in Matt. 24:9. He further declares: "The Lord Himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God; and the dead in Christ shall rise first; then we which are alive and remain shall be caught up with them in clouds to meet the Lord in the air; and so shall we ever be with the Lord."

There is nothing secret about this, and it is plain He is not coming to take saints to heaven. He is coming to be on earth in a one-thousand year parousia. Those who are caught up simply go forth to meet Him, and they will return with Him to be present with Him throughout His parousia. My prayer is that all who name His name shall so live that when He is made manifest we may have confidence, and not be ashamed before Him in His parousia.

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